LABOUR WORKSHOP ON LABOUR DAY
The office of
JPICFA organized a workshop on the theory and practice in employment contracts.
It was held on the feast of St. Joseph the worker aka Labor day at the Dimesse
Sisters in Karen a suburb of Nairobi, Kenya. There were 46 participants from
over 17 nationalities and 22 religious congregations. Most of the participants
were superiors and administrators from Franciscan religious houses and
facilities in and around Nairobi.
History has it that the feast of St. Joseph the Worker on 1st May was promulgated by Pope Pius the XII in 1955. The choice of the month and date was to counteract the atheistic communisms celebration of May- Day. Secondly, it was to emphasize the dignity of labor, Christian ideals in labor relations and the example of St. Joseph as workman. Fr. Gian Francesco Sisto ofm, the director of JPICFA had indicated a week earlier that “the workshop was organized in view of the canon law requirements”. Administrators of temporal goods of the church are invited to accurately observe the civil laws relating to labor and social life in making contracts of employment. However, the socio-economic situation in which the administrators find themselves may vitiate their compliance. Our facilitators will help us explore the possibilities within the law.
History has it that the feast of St. Joseph the Worker on 1st May was promulgated by Pope Pius the XII in 1955. The choice of the month and date was to counteract the atheistic communisms celebration of May- Day. Secondly, it was to emphasize the dignity of labor, Christian ideals in labor relations and the example of St. Joseph as workman. Fr. Gian Francesco Sisto ofm, the director of JPICFA had indicated a week earlier that “the workshop was organized in view of the canon law requirements”. Administrators of temporal goods of the church are invited to accurately observe the civil laws relating to labor and social life in making contracts of employment. However, the socio-economic situation in which the administrators find themselves may vitiate their compliance. Our facilitators will help us explore the possibilities within the law.
Sr. Noelina
Nakato, DM., made a presentation on the Church perspectives of the theory and
practice in employment contracts. She is a Ph D candidate in Canon law at the
Catholic University of Eastern Africa. Her presentation was based on her
doctoral research she is doing on domestic workers of 5 religious institutes in
Uganda. She explored the history of contracts in Scripture and the wealth of
guidance from the social teaching of the church since Pope Leo XIII’s Rerum Novarum in 1891.
Of particular
emphasis was that while there is freedom of contract, the amount of wage shall
not be less than enough to support a worker who is thrifty and upright. The
reactions to her talk pointed to the fact that not all religious employers paying
enough to their employees. “We would like to pay a just and fair wage but we
cannot afford it” said one participant. Another participant confessed that her
community pays the equivalent of 30 Euro a month to a cook who has three
dependent children!!! “Actually this cook is privileged since we accommodate
her, treat her when she is sick and are sending her to a tailoring school”, the
participant added. Sr. Noelina emphasized that since the civil law requirements
are usually minimalist, catholic employer should rise above them and follow the
counsel of the social teaching of the church.
Mr. Richard
Kakeeto made a presentation on the civil law perspectives of employment
contracts. He is a lawyer and practitioner in the field of social justice by
virtue of which he serves as an intern at the JPICFA office. He explored the
essential ingredients of the contract of employment in Kenyan law and Common
law. Of particular emphasis was the common law distinction between contracts of
service and contracts for services. This distinction seemed to feature so often
when claims for injury at work of wrongful dismissal were made. The
presentation provoked a lot of discussion ranging from whether to draw up all
contract or not, through the measure of wages to that of terminal benefits. It
seemed that the level of compliance to the existing civil law is still low
though more research has to be done to measure the level of compliance. The
Government in the region has in the past three years updated their laws under
the influence of the International Labor Organization. The Kenyan laws in
particular are as recent as 2007. The inference is that since compliance to
these laws in respect to Labor relations places an employer within the
internationally accepted standards.
It was evident
from the audiences that more workshops like this one were necessary to help
influence practice. Some participants floated the idea of networking and
collaboration among religious employers to enjoy the economies of scale in
meeting their obligations under labor law.
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